Tiếng Việt

• Quốc sử quán triều Nguyễn, Đại Nam thực lục (toàn tập). Bản dịch của Trung tâm khoa học xã hội và nhân văn quốc gia, Viện sử học Quốc sử quán triều Nguyễn, Tổ Phiên dịch Viện Sử học phiên dịch. Nhà xuất bản Giáo Dục xuất bản năm 2007.
• Quốc sử quán triều Nguyễn, Đại Nam liệt truyện (toàn tập). Nhà Xuất Bản Thuận Hóa.
• Nguyễn Văn Huy. Tìm hiểu người Chăm Việt Nam.
• Trần Trọng Kim (1919), Việt Nam sử lược.
• Châu Hải Đường (2018), An Nam Truyện – Ghi chép về Việt Nam trong chính sử Trung Quốc xưa. Công ty Cổ phần sách Tao Đàn, Nhà Xuất Bản Hội Nhà Văn.

Tiếng Anh và ngoại ngữ khác

• Alberto Pérez Pereiro (2012). Historical Imagination, Diasporic Identity And Islamicity Among The Cham Muslims of Cambodia. ARIZONA STATE UNIVERSITY
• Claudia Seise (2009). The Cham Minority in Cambodia: Division within - Introduction to Contemporary Changes in Cham Communities. State Islamic University of Yogyakarta
• Philipp Bruckmayr (2019). Cambodia's Muslims and the Malay world : Malay language, Jawi script, and Islamic factionalism from the 19th century to the present. Leiden ; Boston : Brill, [2019]

• OKAWA Reiko. Hidden Islamic Literature in a Cambodian Village: The Cham in the Khmer Rouge Period. Meiji Gakuin review International & regional studies (2014)
• Kiernan, Ben. 2008. The Pol Pot Regime: Race, Power, and Genocide in Cambodia under the Khmer Rouge, 1975-79 (third edition), New Haven and London: Yale University Press.
• Collins, William. 2009. “Cham Muslims,” Ethnic Groups of Cambodia, Phnom Penh: Center for Advanced Studies, 2009.
• Betti Rosita Sari (2017). Transnational Migration And Ethnic Entrepreneurship Among The Cham Diaspora In Malaysia. Research Center for Regional Resources-Indonesian Institute of Sciences
• Omar Farouk. Cambodia, Muslim Minority in. Oxford Islamic Studies Online.
• Jean-Michel Filippi (2011). The long tragedy of Cham history. The Phnom Penh Post
• Scupin, Raymond (1989), Cham Muslims of Thailand: a haven of security in Mainland Southeast Asia. Journal Institute of Muslim Minority Affairs.
• Omar Farouk Bajunid (1999), The Muslims in Thailand : A Review (<Special Issue>Islam in Southeast Asia). Center for Southeast Asian Studies Kyoto University.

• Mohamed Effendy Bin ABDUL HAMID (2006), Understanding the Cham Identity in Mainland Southeast Asia: Contending Views. Sojourn: Journal of Social Issues in Southeast Asia. Vol. 21, No. 2, Dynamics of the Local (October 2006), pp. 230-253 (24 pages)
• Jean-Michel Filippi (2011), The long tragedy of Cham history. The Phnom Penh Post.
• Scupin, Raymond (2007), Cham Muslims of Thailand: a haven of security in Mainland Southeast Asia. Institute of Muslim Minority Affairs. Journal, Volume 10, 1989 - Issue 2.
• Nicolas Weber, Exploring Cam Narrative Sources for History of the Cam Diaspora of Cambodia, Nalanda-Sriwijaya Centre Working Paper No 17 (Feb 2015), http://www.iseas.edu.sg/nsc/documents/working_papers/nscwps017.pdf
• MOHAMED EFFENDY BIN ABDUL HAMID (2008-02-28). Revisiting Cham Ethnic Identity in Vietnam and Cambodia: The Concept of "Ethnic Passport". ScholarBank@NUS Repository.

• Danny Wong Tze Ken (2004), Vietnam-Champa Relations and the Malay-Islam Regional Network in the 17th–19th Centuries. Kyoto Review of Southeast Asia. Issue 5 (March 2004). Islam in Southeast Asia.
• Federico Sabeone (2017), Islam in Cambodia: The fate of the Cham Muslims. European Institute for Asian Studies
• Killean, R., Hickey, R., Moffett, L., Viejo Rose, D., So, F., & Orn, V. (2018). Cham: Culture & History Story of Cambodia. Documentation Center of Cambodia.
• Bruckmayr, P. (2014). The Cham Muslims of Cambodia: From Forgotten Minority to Focal Point of Islamic Internationalisation, The American Journal of Islamic Social Sciences.
• K. W. Taylor (2013). A History of Vietnamese. Cambridge University Press. p. 301. ISBN 978-0-521-87586-8.

• MOHAMAD ZAIN Musa, NIK HASSAN SHUHAIMI Nik Abdul Rahman, ZULISKANDAR Ramli, ADNAN Jusoh. CONSEQUENCES OF THE 1858 MALAY-CHAM REBELLION IN CAMBODIA. Malaysian Journal of History, Politics & Strategic Studies, Vol. 40 (2) (December 2013): 44-74 @ School of History, Politics & Strategy, UKM; ISSN 2180-0251 (electronic), 0126-5644 (paper)
• T. Mohan and Va Sonyka (2015), Imam San Followers: We Are Muslims. Khmer Times
• Agnès De Féo (2005), The syncretic world of the 'pure Cham'. The Phnom Penh Post